Via Crucis
131. Of all the pious exercises connected with the veneration of
the Cross, none is more popular among the faithful than the Via Crucis.
Through this pious exercise, the faithful movingly follow the final earthly
journey of Christ: from the Mount of Olives, where the Lord, "in a small estate
called Gethsemane" (Mk 14, 32), was taken by anguish (cf. Lk 22, 44), to Calvary
where he was crucified between two thieves (cf. Lk 23, 33), to the garden where
he was placed in freshly hewn tomb (John 19, 40-42).
The love of the Christian faithful for this devotion is amply
attested by the numerous Via Crucis erected in so many churches, shrines,
cloisters, in the countryside, and on mountain pathways where the various
stations are very evocative.
132. The Via Crucis is a synthesis of various devotions
that have arisen since the high middle ages: the pilgrimage to the Holy Land
during which the faithful devoutly visit the places associated with the Lord's
Passion; devotion to the three falls of Christ under the weight of the Cross;
devotion to "the dolorous journey of Christ" which consisted in processing from
one church to another in memory of Christ's Passion; devotion to the stations of
Christ, those places where Christ stopped on his journey to Calvary because
obliged to do so by his executioners or exhausted by fatigue, or because moved
by compassion to dialogue with those who were present at his Passion.
In its present form, the Via Crucis, widely promoted by St.
Leonardo da Porto Maurizio (+1751), was approved by the Apostolic See and
indulgenced(137), consists of fourteen stations since the middle of seventeenth
century.
133. The Via Crucis is a journey made in the Holy Spirit, that
divine fire which burned in the heart of Jesus (cf. Lk 12, 49-50) and brought
him to Calvary. This is a journey well esteemed by the Church since it has
retained a living memory of the words and gestures of the final earthly days of
her Spouse and Lord.
In the Via Crucis, various strands of Christian piety coalesce:
the idea of life being a journey or pilgrimage; as a passage from earthly exile
to our true home in Heaven; the deep desire to be conformed to the Passion of
Christ; the demands of following Christ, which imply that his disciples must
follow behind the Master, daily carrying their own crosses (cf Lk 9, 23).
The Via Crucis is a particularly apt pious exercise for
Lent.
134. The following may prove useful suggestions for a fruitful
celebration of the Via Crucis:
- the traditional form of the Via Crucis, with its fourteen stations, is to be retained as the typical form of this pious exercise; from time to time, however, as the occasion warrants, one or other of the traditional stations might possibly be substituted with a reflection on some other aspects of the Gospel account of the journey to Calvary which are traditionally included in the Stations of the Cross;
- alternative forms of the Via Crucis have been approved by Apostolic See(138) or publicly used by the Roman Pontiff(139): these can be regarded as genuine forms of the devotion and may be used as occasion might warrant;
- the Via Crucis is a pious devotion connected with the Passion of Christ; it should conclude, however, in such fashion as to leave the faithful with a sense of expectation of the resurrection in faith and hope; following the example of the Via Crucis in Jerusalem which ends with a station at the Anastasis, the celebration could end with a commemoration of the Lord's resurrection.
135. Innumerable texts exist for the celebration of the Via
Crucis. Many of them were compiled by pastors who were sincerely interested
in this pious exercise and convinced of its spiritual effectiveness. Texts have
also been provided by lay authors who were known for their exemplary piety,
holiness of life, doctrine and literary qualities.
Bearing in mind whatever instructions might have been established
by the bishops in the matter, the choice of texts for the Via Crucis
should take a count of the condition of those participating in its celebration
and the wise pastoral principle of integrating renewal and continuity. It is
always preferable to choose texts resonant with the biblical narrative and
written in a clear simple style.
The Via Crucis in which hymns, silence, procession and
reflective pauses are wisely integrated in a balanced manner, contribute
significantly to obtaining the spiritual fruits of the pious exercise.
